Why Greek Food Is Built Around Freshness, Not Complexity
- chrisarazim

- Feb 20
- 7 min read
Updated: Apr 25
I did not grow up eating Greek food.
I grew up in Zurich, in a household where the cooking was good but Swiss and Central European in its character: hearty, precise, built around the kind of ingredients that suit a landlocked country with cold winters. Mediterranean cooking was something I encountered on holidays, in restaurants, at other people's tables. It was always appealing but it felt like it belonged to somewhere else.
Then I moved to Edinburgh, met Panos and Margarita, and started spending time around a kitchen that operated on principles I had never really examined before. Not because the cooking was foreign to me, I had eaten Greek food plenty of times, but because the philosophy behind it was different to anything I had properly understood.
The more time I spent watching Margarita cook, the more one thing became clear: Greek food is not simple because it is easy. It is simple because it trusts its ingredients so completely that it does not need to be anything else.
That distinction took me a while to fully appreciate. It has changed how I think about food entirely.

The misconception that follows Greek cooking everywhere
There is a version of Greek food that most people in the UK know reasonably well. Gyros from a late-night takeaway. Hummus from a supermarket tub. The taverna meal from a holiday in Greece fifteen years ago, remembered fondly but not always for the right reasons.
None of those things are bad. But none of them tell you very much about what Greek cooking actually is at its best, and the gap between that familiar picture and the real thing is wider than most people realise.
The misconception that follows Greek food around in this country is that it is straightforward to produce. That because the dishes do not involve elaborate sauces or multi-stage techniques or the kind of precision that you associate with French classical cooking, they must be the easier option. The food you serve when you are not trying to impress.
I understand where that idea comes from and I think it is completely wrong.
Greek food is demanding in a way that is almost invisible to the person eating it. The demand is not technical in the way that breaking down a sauce or executing a perfect soufflé is technical. It is agricultural and relational. It requires sourcing ingredients that are genuinely good before they reach the kitchen, understanding their natural character deeply enough to know what they need and what they do not, and then having the restraint to stop doing things to them once that point is reached.
That last part is where most cooking fails and where Greek cooking succeeds most consistently when it is done properly. Knowing when to stop is a skill that takes years to develop and cannot be taught from a recipe.
What freshness actually means in a professional kitchen
When Margarita talks about freshness, she does not mean simply that ingredients are recent. Freshness in the Greek culinary tradition is closer to a philosophical position than a supply chain instruction.
It means that a vegetable should taste like itself. That a piece of fish should not need to be disguised. That an herb should smell like it was cut today rather than last week. And that the job of the cook is to understand what each ingredient already is and then create the conditions for that quality to come through cleanly on the plate.

This sounds straightforward. In practice, it requires an intimate knowledge of ingredients that most European culinary traditions do not develop in the same way because they compensate for weaker ingredients with stronger technique. French classical cooking, which shaped most of what the Western restaurant world considers sophisticated, is built around the principle that technique transforms ingredients. Greek cooking is built around the principle that technique reveals them.
The difference is significant. In a French kitchen, an average piece of fish can be elevated by a great sauce. In a Greek kitchen, an average piece of fish is a problem that technique cannot fully solve. The sourcing is the cooking, in a sense that is easy to say and very difficult to consistently execute.
Margarita has been cooking this way for her entire career. Before Nectar she spent years in Edinburgh's Mediterranean kitchens, including time as sous chef at Fava, one of the most respected Greek restaurants in Scotland. The discipline she brings to the kitchen at Nectar is rooted in that background and in a deeper family tradition of cooking that treats the ingredient as the starting point for everything rather than the raw material to be worked on.
Why vegetables are not a supporting act
One of the things that surprises people most when they spend time with the menu at Nectar is that half of it is vegetarian or vegan. Not as an accommodation for dietary preferences, but as a genuine reflection of what Greek cooking actually prioritises.
In Greece, vegetables are not a side dish. They are not what you order when you are not hungry enough for meat, or what you add to a plate to make it look fuller. They are central to the tradition in a way that is historically rooted: the Greek Orthodox fasting calendar, which for observant Greeks means avoiding meat and dairy for significant portions of the year, produced a culinary culture where vegetables were developed with the same care and ambition that other traditions reserved for their main proteins.
The result is a kitchen that treats a courgette, a mushroom, or a handful of greens as something worth the full attention of a skilled cook rather than something to be dealt with quickly before moving on to the interesting part of the menu.
When I look at our food menu and see the cheese filo pastry with honey and sesame sitting alongside the prawn saganaki and the chicken skewer, I see a menu where nothing is more important than anything else. The vegetarian dishes are not there to fill space. They are there because they are genuinely excellent, and because Greek cooking made them that way long before it became fashionable to treat vegetables seriously.

The restraint that is harder than complexity
The most technically demanding thing about cooking in the Greek tradition is not what you do to an ingredient. It is knowing when to stop.
I have watched Margarita cook enough times to understand that the decisions she makes in the kitchen are often subtractive rather than additive. Not: what else can I add to make this more interesting? But: what is already here, and what is the minimum I need to do to make it the best version of itself?
That kind of restraint is genuinely difficult. It requires confidence in the ingredient that takes years to develop, because if you are not certain the ingredient is good enough to carry the dish on its own, the instinct is always to add more. More seasoning, more sauce, more technique, more garnish. Each addition is a small act of insecurity, and Greek cooking at its best is remarkably free of them.
The chicken skewer is the clearest example on our menu. Marinated in olive oil, lemon, garlic and herbs, grilled over direct heat, served with vegetables that have been given the same attention as the protein. There is nowhere to hide in that dish. The chicken either has the right texture, the right flavour, the right colour from the grill, or it does not. No sauce is going to rescue it. No elaborate presentation is going to distract from it. The restraint is the technique.
This is also why Greek food rewards the cook who has taken the time to understand the tradition rather than the one who has the most impressive set of tools. Margarita does not need a sous vide machine to cook a perfect piece of fish. She needs to have cooked enough fish across enough years to know exactly what it requires. That knowledge is harder to acquire than any technique.
Tradition that moves forward
One of the things I find most interesting about Greek food, having come to it as an outsider, is how it manages to be simultaneously ancient and alive.
The dishes that Margarita cooks at Nectar are rooted in a tradition that goes back thousands of years. Souvlaki has been eaten in Greece since the Bronze Age. Filo pastry has been part of the eastern Mediterranean kitchen for centuries. The combination of feta and honey that makes our cheese filo pastry so compelling is not a contemporary idea. It is one of the oldest flavour combinations in Greek cooking.
But that rootedness in tradition does not make the food static. Greek cuisine has always varied by region, by season, by family. The same dish exists in dozens of different forms across the country, and none of them are wrong. That flexibility is what allows Margarita to bring her own sensibility and her own career to the kitchen at Nectar without departing from the tradition she is working within.
What we cook at Nectar is not a museum piece. It is a live version of a living tradition, produced by someone who grew up inside it and has spent her professional life developing her understanding of what it can be. The freshness that defines it is not just in the ingredients. It is in the approach.
What this means when you sit down at Nectar
I am aware that talking about culinary philosophy is one thing and eating a plate of food is another. The point of all of this is not the philosophy. The point is what it produces on the table.
When you sit down at Nectar and the food starts arriving, what you are experiencing is the practical result of a kitchen that has made a series of decisions about what matters and what does not. The ingredients matter more than the presentation. The flavour matters more than the technique used to produce it. The tradition matters more than the trend.
Those decisions show up in things that are easy to feel and harder to articulate. The way the chicken skewer stays juicy. The way the prawn saganaki sauce has the depth that only comes from something properly made. The way the cheese filo pastry manages to be simultaneously indulgent and light. The way a table full of sharing plates feels warm and generous rather than effortful and impressive.
That is what freshness produces when it is taken seriously. Not food that announces itself. Food that makes you want to stay at the table longer.
We think that is the best thing a kitchen can do.
Book a table at Nectar Bar and come and eat with us.
Opening hours Tuesday to Thursday: 5pm to 11pm Friday: 5pm to 1am Saturday: 12pm to 1am Sunday: 12pm to 11pm Monday: Closed
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